Showing posts with label Rituals. Show all posts
Showing posts with label Rituals. Show all posts

Saturday, September 19, 2026

Religion and Politics in India

I revisited an old blogpost published Sep 2008. Found the contents to be relevant even today. So, an updated version follows. 

In India, religion and politics are generally intertwined. This is ‘what is’, and it is probably one of the strength,or weaknesses, of South Asian polity, depending on how one views it.

In my opinion, the only purpose of religion is to help the individual achieve his or her long-term spiritual goal. How? Religion, like all else in life, has its own primary education based on rituals, which is reinforced by the secondary education based on mythology. Eventually, depending on his or her personal motivation, each individual must go through the university education of philosophy if the final goal, the understanding of the Unity of all Creation, is to be realised. 

That, to me is the essence of what each Prophet had in mind, when He propounded His vision, whic later took the shape of a new religion.

Practiced religions differ in their rituals and mythology, but are remarkably similar when it comes to philosophy. Every Prophet has propounded that this Universe, and everything in it, are His Creations. Looking at the disagreements that are based on religion, it is sad to state that this philosophy never reaches a large mass of human beings, of most faiths.

Philosophy is the most important part of religion and helps each individual evolve according to his or her own understanding. Once you reach the summit and look down, you will find any number of paths, both charted and uncharted, that can lead to it. All paths can eventually reach the summit if you keep climbing. 

Each individual has his or her own perception of the Creator, irrespective of religion. Even within the same religion, we may follow the same rituals and have been fed the same mythology, yet we will still have our own perception of the Creator in our minds. It will be different from everyone else’s. Rituals and mythology provide us with the basis to develop the faith needed to move on to greater things in the spiritual field. Yet there is little motivation, either on the part of the religious teachers or the followers themselves, to go beyond rituals and mythology. 

The pandits, mullahs, granthis, priests and the like have little reason to take an individual beyond what they themselves are expected to teach. And for most followers, rituals and mythology are enough to keep them engaged, and sometimes even worth defending and fighting for. Few have either the inclination or the knowledge to explore what lies beyond them. These rituals and mythology are taught and learnt through pandits, mullahs, granthis and priests.

They would, in all probability, be inadequate guides to help an individual progress towards a doctorate in spiritualism. We need to understand this important difference: a primary or secondary school teacher cannot guide one at the doctoral stage. Only someone who has ‘been there and done that’ can show the way. The trudging, however, still has to be done by the individual. This is the spiritual realm, and it has little to do with politics and democracy.

Politics, on the other hand, has to do with our needs to live a purposeful and fulfilling life in the physical world. Human needs are common, irrespective of religion. We all need certain facilities, freedoms, laws that fairly regulate our rights and responsibilities, and the like. In a democracy, any good politician, irrespective of religion, should be able to provide us with these, as long as we can hold him or her accountable.

However in India, or for that matter in the entire South Asian region, vote banks are often created on the basis of religion, caste and other identities, and this does little to serve anyone other than the politician and his or her coterie. The only way out, I believe, is through a separation of the physical world of politics from the spiritual world of religion. Education and the strengthening of our democratic institutions are probably the only answers. We Indians, irrespective of caste or religion, need to understand this basic distinction.

Once this happens, there will be no majority or minority vote bank to woo, and politicians will have no choice but to concentrate on providing good governance.

Sunday, September 28, 2008

RELIGION AND POLITICS IN INDIA

In India, religion and politics are generally intertwined. This is 'what is', and is probably one of the strength, or weakness, of South Asian polity, depending on how you view it.


In my opinion religion’s only purpose is to help the individual achieve his long term spiritual goal. How? Religion, like all else in life, has its own primary education of rituals, which are further re-inforced by the secondary education in mythology. Eventually each one, depending on his/ her personal motivation, must go through the university education of philosophy, if the final goal of understanding the Unity of all Creation has to be understood, which is the essence of each religion. Practiced religions differ on rituals and mythology but are very similar when it comes to philosophy. Philosphy is the most important part of religion and helps each individual evolve as per his own understanding. Once you reach the summit and look down you will find any number of paths, both charted and uncharted, to reach the summit. All paths will finally reach the summit if you keep on climbing. Each individual has his own perception of his Creator, irrespective of his religion. Even in the same religion, we may follow the same rituals and may have been fed on the same mythology, we still would have our own perception of the Creator in our brain/ mind, which will be different from every one else. Rituals and mythology provide us humans the basis to develop the faith to go onto bigger things in the spiritual field. Rituals and mythology are taught/ learnt through pandits/ mullahs/ granthis/ priests. They would in all probability be inadequate guides to help one progress in the Doctorate of spiritualism. We need to understand this important difference - a primary or secondary school teacher cannot guide one at the Doctoral stage. Only some one who has ‘been there/ done that’ can show the way. The trudging has still got to be done by the individual. This is the spiritual realm and has nothing to do with politics and democracy.


Politics on the other hand has to do with our needs to live a purposeful and fulfilling life in the physical world. Human needs are common, irrespective of religion. We all need certain facilities, freedoms, laws that can fairly regulate our rights and responsibilities, and the like. Any good politician, irrespective of religion, should be able to provide us with all this in a democracy, as long as we can hold him accountable, as in the West. However, in South Asia vote banks are created on the basis of religion, caste etc. and this does not help anyone but the politician and his coterie. The only way out, I believe, is through separation of the physical world of politics from the spiritual world of religion. Education and strengthening of our democratic institutions is probably the only answer. We Indians, irrespective of caste or religion, need to understand this basic fact. Once this happens there will be no majority/ minority vote bank to woo and politicians would have no choice but to concentrate on providing good governance.

Sunday, September 21, 2008

RITUALS, MYTHOLOGY AND RELIGION

In the end all religions point to the same light. In between the light and us, sometimes there are too many rules.

- Paulo Coelho
How true!!!

Swami Vivekananda has said that ‘every religion comprises of three parts – mythology, rituals, and philosophy’. Religions vary in their mythology and rituals but very nearly propagate the same philosophy in different words, i.e. they all point towards the same light. I believe the problems of this world are due to the differing mythology and rituals that we imbibe from imperfect humans and then practice them considering them to be the end in themselves. These rituals and mythology are only meant to strengthen the desire to know, and also to create doubts, so that we can develop clarity and faith, with the final aim of understanding the philosophy. To reach there, we need to listen to the mythology, question it – find answers; perform rituals – to strengthen our resolve and will power to finally use these attributes to get to understand reality, and in doing so reach the destination of ‘the same light’.

Every thing that we do in life follows the same pattern. Take our education. Why do we study? Who enjoyed studies? Remember how your parents gave you stories of why education was very important. Why start with the alphabet? Is the aim of education the teaching of the alphabet? Why do we go through the ritual of going to school at a set time everyday? Rituals and mythology have a role to play but what must be remembered is that these are but a means to an end. Education is much larger than learning the alphabet. Similarly religion is beyond rituals and mythology. Please do not mistake the means for the end – which is ‘the same light’.

Doubt is a pain too lonely to know that faith is his twin brother

- Khalil Gibran